Yes to Life, No to the Mine - Si a la Vida No a la Mina

(vea abajo por el español)
I wanted to write some poetry, I wanted to write some lyrical words, and what I seem to have written is anger and outrage manifested in these words. No apologies, just a heads up.

I walk through Belgrave, central London. It is a neighbourhood for the super rich, a neighbourhood build on the wealth of British colonialism and this wealth taken through a violent history of genocide, trickery and exploitation has never been returned.

Belgrave hits the human spirit hard. My eyes take in the white mansions and bullet proof 4x4's and the message that global wealth continues to be concentrated in central london. The tough lives of friends and unknown friends in Colombia and elsewhere are shaped by this power that resides in central London. I feel a combination of small, sick, angry and determined.

Thousands of miles away people are just waking up, excited and anxious. In a few hours time 12,000 people will be taking to the streets in the Colombian city of Ibague in the “Carnival for the Defense of Life”.

AngloGold Ashanti has been given the go ahead to open what will be – if we don't stop them – the largest opencast gold mine in South America. They are the third largest gold mining multinational in the world, and became so due to their history of getting rich by colonialsim in Africa. The city of London invests and profits from their mines.

From school kids to elderly people, 12,000 will fill the streets with a clear unequivocal united view “We want water, we want to live, Anglo Gold Ashanti leave this country in peace.”

Six hours earlier we are shouting the same words in the heart of the beast of capitalism. “We want water, we want to live, Anglo Gold Ashanti leave Colombia in peace.” Words break the silence of the fake peace of London. Words stretch across time and space, united in our sense of horror of what peoples lands would become if the mine goes ahead.

People are opposed to the mine as it will cause destruction to their environment – water, biodiversity, land - on which their lives in the region depend. The Colombia Solidarity Campaign have just published a great report "the Quest for El Dorado in Cajamarca".

A friend on the London demo had just returned from the Lake district and the reality of what La Colosa opencast gold mine means is made real by imagining gold being found in our beautiful lake district. Mountains removed to dig it out, huge slag heaps and contamination of Liverpool's and Manchesters water supplies with cianide. Would this be acceptable? Would Mancurians be expected to suffer so that others could profit? Is it that it is not in some peoples land but it is ok in someone elses?

Our silence on these questions could be their death toll. Silence is complicity in murder. And i don't use these words lightly. Pause. Stop, please consider them a moment.

Please consider this for a moment.

In Colombia 24,000,000 hectares of land are under threat of being mined. 

Protected areas and mining requests

The area in red is equivalent to the size of the UK.

I personally struggle to believe this, it seems beyond comprehension. I don't want to believe this. but it is fact.  My words seem pathetically insignificant yet my totally necessary. 

Where will people live? What will they eat? What air will they breathe? What will they drink?

Much of the investment that is driving this mining boom comes from London and the money made from this mining will flow back in to the city of London.

Meanwhile the poor and landless on our own island are being told to accept the privatisation of what little common resources we have left, such as libraries and the NHS, because the country is skint. This morning at work I was told that I have to cut an elderly disabled womans morning visit by a carer by half because there is a crisis and "we need to save money". This is a lie. It is a lie with brutal consequences for people. We are being told we need to save money so that those with capital can take even more. 

Colombians are being told they need to accept the privatisation of their gold. We are being told we need to accept the privatisation of our health care system.

A torrent of justifications are thrown at us, creating an ideology that convinces us that the only option is the privatisation of our common resources. It is not the only options. 

12,000 Colombians showed us it is not the only option. People came out on the street on Ibague on Friday shouting "Yes to life, no to the mine". 

Lets join them with our own twist relevent to our situation. 

 "yes to life, no to the mining of our NHS and welfare system for private profit."

Si a la Vida, No a la Mina

Quería escribir algo de poesía,  quería escribir algunas palabras lírica, y lo que me parece que he escrito es la ira y la indignación manifiestada en estas palabras.

Camino por Belgrave en el centro de Londres. Es un barrio de los súper ricos, un barrio construido por la riqueza del colonialismo británico, una riqueza tomada a través de una historia violenta de genocidio, el engaño y la explotación. Es una riqueza que nunca ha sido devuelto.

Belgrave golpea duro el espiritu de humanidad . A mis ojos observan las mansiones blancas y 4x4 blindados y la mensaje visual de que la riqueza del mundo sigue concentrada en el centro de Londres. La vida dura de las amigos y muchos compañeras en Colombia y en otros lugares se forman por este poder que reside en el centro de Londres. Me siento una combinación de ser pequeños, enojados y decididos.

Miles de kilómetros de distancia la gente está despertando, emocionados y ansiosos. En pocas horas 12.000 personas se tomarán a las calles en la ciudad colombiana de Ibagué en el "Carnaval para la Defensa de la Vida".

AngloGold Ashanti ha dado luz verde para abrir lo que será - si no se lo impidamos - la mina a cielo abierto de oro más grande de América del Sur. Se trata de la tercera mas grande multinacional de de oro en el mundo, y fue así debido a su historia de hacerse rico por el colonialismo en África. El centro financiero de Londres invierte y saca las ganancias de sus minas.

Desde niños a personas mayores, 12.000 se llenarán a las calles con una perspectiva unida "Queremos agua, queremos vivir, Anglo Gold Ashanti salir de este país en paz."

Seis horas antes, estamos gritando las mismas palabras en el corazón de la bestia del capitalismo. "Queremos agua, queremos vivir, Anglo Gold Ashanti salir de Colombia en paz." Las palabras rompen el silencio de la falsa paz de Londres. Las palabras se extienden a través del tiempo y el espacio, unidos en nuestra sensación de horror de lo que pasaría al territorio de Cajamarca si la mina sigue adelante.

Las personas se oponen a la mina, ya que causará la destrucción de su medio ambiente - el agua, la biodiversidad, la tierra - en el que la vida en la región dependen. La Campaña de Solidaridad con Colombia acaba de publicar un informe "la búsqueda de El Dorado en Cajamarca".

Un amigo en la demostración de Londres acababa de regresar de la región de los Lagos en el norte de Inglaterra y la realidad de lo que La Colosa significaría se haga mas real imaginando si el oro se encuentra en nuestro region de lagos tan hermoso . Montañas destruidas para cavar, enormes montones de escoria y la contaminación con Cianide del agua de las ciudades de Liverpool y de Manchester ¿Sería esto aceptable? La gente de Manchester se debe sufrir para que unos pocos podrían beneficiarse? ¿Es que no esta bien en algunos pueblos de la tierra, pero está bien en otros? Será eso una postura racista?

Nuestro silencio sobre estas cuestiones podría costar la vida de gente. El silencio es complicidad en el asesinato. Y yo no uso estas palabras a la ligera. Pausa. Pare, por favor considere por un momento.

Por favor, considere esto por un momento.
En Colombia 24 millones de hectáreas de tierra están bajo amenaza de ser extraído.

El área en rojo es equivalente al tamaño del Reino Unido.

Personalmente me cuestra trabajo creer esto, parece más allá de la comprensión. No quiero creer que sea la verdad. pero es un hecho. Mis palabras parecen patéticamente insignificantes sin embargo totalmente necesario.

¿Dónde vivirá la gente? ¿Qué van a comer? ¿Qué aire respirarán? ¿Qué van a tomar?

Gran parte de la inversión que está impulsando este boom de la minería viene de Londres y el dinero obtenido de esta minera fluirá de nuevo a la zona financiero de Londres.

Mientras tanto, los pobres y los sin tierra en nuestra propia isla se les dice a aceptar la privatización de los recursos colectivos que nos queda, como las bibliotecas y el servicio nacional de salud. Dicen que el país está sin ni un peso.

Esta mañana en mi trabajo me dijeron que tengo que cortar el apoyo por una anciana discapacidatada a la mitad debido a que hay una crisis y "tenemos que ahorrar dinero". Esto es una mentira. Es una mentira brutal con consecuencias para muchas personas. Se nos está diciendo que tenemos que ahorrar dinero para que los que tienen el capital puede tener incluso más.
A los Colombianos se les dice que tienen que aceptar la privatización de su oro. Se nos está diciendo que tenemos que aceptar la privatización de nuestro sistema de salud.

Add caption

Un torrente de justificaciones se lanzan a nosotros, la creación de una ideología que nos convence de que la única opción es la privatización de nuestros recursos comunes. No es la única opción.

12.000 colombianos nos mostró que no es la única opción. La gente salió a la calle en Ibagué el viernes y gritaron "Sí a la vida, no a la mina".

Unamonos con nuestro propio toque pertinentes a nuestra situación.

 "Sí a la vida, no a la minería de nuestro sistema de salud ni el sistema de bienestar social por el beneficio privado".

Building Popular Power: CISCA's regional assembly Part 2

My memory of assemblies are of day after day sat cross-legged
on school hall floors singing hymns from the Come and Praise hymn book and listening to fables and school news. Here in Latin America assemblies have a very different collective historical meaning.

Lets re-imagine the school assembly. Gone is the lifeless out of tune sound of childrens voices repeating kumbayah. Instead the space is alive with groups of teachers and students discussing the governments policy on education. Each group feeds back to the plenary and people listen eagerly for consensus from which school policy will be built. Others listen for unresolved questions and makes suggestions for how each class can work on exploring further the question so that for the next assembly the ideas will have been matured and advanced. This is the type of assembly I wish was in our collective memory.

As I try to bridge different cultures I will continue with the metaphor a little longer.... the Come and Praise hymn book where each song carried the same message of thanks to god is like the Colombian daily news which presents lots of different news but that all converges to the same idea: Democratic Security is good and necessary and anyone that opposes it is the enemy.

In CISCA's assembly the hymn book is replaced by presentations on topics related to the reality of the participants, the prayers replaced by group discussions, and the lecture by the head teacher replaced by large group discussions to make decisions and decide the ongoing strategy.

Some notes
No.1: National Current Situation

National, international and mafia capital mixed together in most investment projects. Free Trade Agreements with the EU and the US give more space for mafia profits to be “lost”. Huge accumulation of all three capital continues through three strategies:

1. Over-exploitation of workers achieved through violating human rights. For example the majority of those lucky enough to find work in the formal sector will only have work for three months and then can now legally sacked so that the company can avoid all social security costs Companies have saved 75% in labour costs.

2. Exploitation of Natural Resources and Peasant, Indigenous and Afro-Colombian Territories

3. Financial Speculation

Colombia has been condemned to fulfil three roles in the global economy.

1. Provider of fossil fuels
   

2. Provide non strategic primary agricultural materials (fruits, rubber, cocoa)

3. Transport Infrastructure so that global capital can circulate more quickly.

Santos, as the new president and part of Colombia's oligarchy, may decide to prioritise legal capital over mafia capital. Most worrying for the assembly of CISCA is his call for 'National Unity'.

“The so called National Unity is an effort to remove all oppostion from the map and build an empty consensus through the power of the media that gives him complete freedom to advance however he wants without debate or even justification” [1]

In groups people discussed how this would mean a continuation of the State strategy of criminalising oppostion and expressed worries that the next four or eight years would be the same if not worse than what they have already lived through under the ex-President Uribe.

“We are against the politics of the Santos government because they go against our Planes de Vida - our Community Development Plans” declared the assembly.

No.2: Mining in Colombia

“Mining is a reality and I am not going to oppose it” stated the new Environmental Minister. “Well at least we know we can count on no support there, then” said Aramides. While the Environment Ministry bans the Bari indigenous people from entering the national park within their reserve to collect wood in the name of conservation, they are not going to put any obstacles in the way of plans for a 20,000 hectare open cast coal mine in the same park. After listening to a presentation about the negative and supposed positive impacts of mining we returned to groups again to discuss what CISCA's position on mining should be.

“As peasant farmers we aren't trained to work in mines, the jobs will go to people from outside the region. We are skilled at getting a good crop. We should oppose the mine and increase food production to combat poverty.”

After much discussion, which began in 2007 and has been ongoing in CISCA's consultivas, the assembly reafirmed its commitment to oppose all extractive mining in its territory as part of the defense of their own community development plans.

No.3 Impacts of US Southern Command 2018 Strategy for Integrated Action

The USSOUTHCOM is implementing a military-civil strategy in 9 regions of Colombia, one of them being Catatumbo in order to win full territorial control. This included control of the economy, the physical area, the social organisations, the peoples mind. According to their Strategic Document 2018 “the region will not win the war against poverty increasing their participation in the reduced global agricultural sector. They should use their energy in producing more sophisticated exports.” This means that in Catatumbo the economic model that is already being imposed is production of non-basic food crops for export, such as palm, cocoa, tropical fruits. So where does the food come from? The so called unsophisticated exports, that is basic staples such as wheat, rice and maise, is now being exported to Colombia from.....the USA.

In practice, the doctrine of integrated action may mean that brigades of soliders begin to provide basic health cover or play the role of teachers in the region. Leaders expressed disgust that the USSOUTHCOM, with the full support of the Colombian State, is taking advantage of the overwhelming need for better health care and education to coopt and control the region through the use of government handouts, and is going against international humanitarian law to not involve the civilian population in the armed conflict.

In my group, men spoke about the hard work needed to convince their communities of the long term strategy behind these handouts which goes against the needs of the people in the region and to take a dignified position. They spoke about the need to not allow these programs to enter their communities in the first place. They reminded each other that it is the Colombian State that has a legal obligation to provide these human rights. The different groups later converged and there was a shared view in the assembly that they need to be more organised and mobilise to confront these programmes. Concrete proposals were put forward to reclaim community spaces such as schools, health centres from military occupation by marking them as 'peace spaces' (eg signs banning the entrance of arms, organising on mass to ask them to leave.) The need for this was marked by the (un)timely illegal arrival of the army to the assembly. They were politely but firmly asked to leave and reminded that we have the right to assembly without interference by the armed forces.

This is a just a snippet of the four days of discussion and decision making, a taste of a collective way to analyise what is going on and a way to come up with huge amounts of concrete actions to confront this (though I do fear they came up with way too many proposals and the collective decision making should have narrowed these down).

As we are leaving the assembly we hear news on the radio from the community of El Tarra, who are also particpating in the assembly. The army had been shot at in their barracks and in response, according to witnesses, they had shot at all young lads they found in the street at that moment, killing one and injuring three others. They had tried to place a gun by the side of the dead una joven aprendiendo como grabar
16 year old which caused indignation by those who saw and people
spontaenously rose up to oppose this injustice. Three army vehicles were burnt, the mayor's office and bank, and with sticks and stones the army was forced to retreat to their base admist shouts accusing them of murdering over 5000 people in the region.

Militry check point at entrance to El Tarra (2009)

While the assembly demanded the demilitrisation of the region and of civil life, the people of El Tarra were expressing with their bodies the urgent need to demilitrise their territory. And winning.

Thanks to J for the photos

[1] 'A dragon dressed as a dove', Editorial Periferia (in spanish)

Acknowledging our Wealth amisdt the Poverty: A Step to Stop Pillage

What wealth do you know about in your district, Ciudad Bolivar, we asked them. They looked at us surprised but curious. They are more use to naming Ciudad Bolivar's numerous problems, the poorest and largest district of Bogotá, the Capital of Colombia.

They responded naming air, the soil, land and water. Maria and I listened worriedly, it was as we had feared. The 30 women who came from various different neighbourhood groups did not know or acknowledge the huge amount of wealth there is in their district. The Environmental Forum had organised this tour around the district to explore what the impact of seeing this wealth with their very eyes would be, following the practice of Popular Education.

We boarded our bus and begin winding our way up the potholed roads, and as we gain more altitude the houses become more precarious and the barrios more controlled by paramilitaries.

We arrive at the first stop: Industrial Mining Park. Unluckily for the residents of Ciudad Bolivar they live on top of a enormous quantity of construction materials; sand, agregate, gravel and clay. After Holcim and Cemex rewrote part of the country's mining code, Colombia is now the only country in the world to allow open cast mining in urban areas.

The quarries have been condemned by numerous social organisations for the health impacts and the increased risk of landslides that they cause. The gravel pits, owned by Holcim and Cemex and following a 50km stretch of the River Tunjuelito, have destabilised the land and caused grave damage to the river ecosystem. Furthermore social organsiations that have spoke out against these megaprojects have suffered threats, assassinations and stigmatisation.

"We don't know where these materials are taken. Lots of trucks leave carrying the materials but we don't know where they take it, maybe for building works somewhere” comments Elmira.

Private companies extract the materials and sell them for the construction of Bogota, a city from which the residents of Ciudad Bolviar are excluded. “International capital is getting richer on our resources at the expense of us putting up with this shit situation; families without homes because of the mines and because of the huge inequality in Colombia, social control by paramilitaries to silence and weaken our grassroots organisations, hunger, bad health.....” says Maria angrily. The social and economic injustice is only too clear, and women receive the worst brunt of it, in their gendered role as carer of the entire family, highlighted by Carmen who described how she went without meals in order to buy her boy the medicines he needed.

Furthermore, the women were first excluded from influencing in the planning decisions around the operations of these mines, secondly they have been deceived in to believing that this wealth is not theirs and thirdly they have been kept in the dark around where the resources and profits from these resources end up. The tactics for preventing people from recognising their collective wealth are an essential part of the strategy to take these resources.

A similar situation happens in the United Kingdom where the elite landowners with the complicity of the British State have never revealed how much land they own so as to avoid demands for redistribution from the common folk. If we don't know and don't value the wealth we have, it is all too easy to take it without an outcry, such as what is happening with the Mining Park.

From the mines, we continued climbing the steep hill through densely populated barrios until suddenly we came out on to large extensions of open, barren land.
“Here there is so much land that we could work, we could plant and grow food for many people, lets take advantage and start producing” suggested enthusiastically a compañera. The estimated 46000 hectares of land belongs to a member of the Colombian elite who lives in Miami.

“While he is there in luxury we are here living in misery. Occupy y reclaim this land would be a good strategy. Land should be for those who work it... We would have to be very organised it to defend ourselves from the violent response by the state as it protects its interests. We know who they would send. All of this land is part of the Industrial Mining Pak which is why they don't let anyone squat this land. They are going to keep opening quarries and within 50 years this whole hillside will have been eaten away” replied Mario. Pointing to Paraiso, a barrio in the distance he continued “those of you live there are going to have serious problems soon. You are going to be in the middle of a quarry.”

The Paraiso compañeras fall quiet with thoughtful expressions. “These mines are wealth, but only for a few people, for everyone else they bring us social and environmental problems” concludes Luz Angela

The solemn moment is broken by Marisela enthusiastically pointing out a lake we are passing. “Look, look at the lake, would't it be amazing to be able to come here on Sundays." The lake is in fact the source of one of the many streams that flow down through Ciudad Bolivar, down through the quarries and into the River Tunjuelito. But the water up here is clear and clean.

With so much open green space near where they live, the women are frustrated that they do not have the freedom to enjoy the landscape, to rest and enjoy the peace and quiet, breathe clean air and forget the stresses of daily life. They do not have the freedom as the area is not very safe due to the paramilitary presence. The idea to organise a group outing is suggested.

We continue our tour, entering into land on which peasant farmers are cultivating. The women remark excitedly at all they see; corn, quinoa, peas, potatoes, cows and chickes, allotments and small farms with children playing in the fields. Many of them themselves are campesinas - peasant farmers - who have been displaced by either the armed conflict or the rural economic crisis.

We pass through the rural hamlet of Quiba and arrive at the village of Pasquilla, a campesino village within the City. We all notice the lack of cars and contamination as we eat our locally produced yoghurts in the main square. We watch the campesinos pass by wearing their traditional ruinas. “This is wealth too, that there are peasant farmers here using their knowledge of the land to produce food” observed Olivia.

Our next stop was the Doña Juana rubbish dump, the second largest open air rubbish dump in Latin America. The largest is in Sao Paolo, Brasil and communities there have formed organsiations to recycle the materials that arrive. Here 7500 tonnes of Bogotá's rubbish arrives daily and it is all dumped. They are dumping minerals and metals that are taken from communities at great environmental and social cost. Illogical but logical within a profit logic. Rubbish is big business, in Bogotá it is the most expensive public service. We discuss where the dump is wealth or a problem.

“It is a problem because it contaminates the water with leachates” says Isabel. “It is a problem because it contaminates the air. Beside this unbearable smell, it gives off lots of gases that cause health problems, such as rashs and lung problems” contributes Maria. “It is true but the gases could be uses domestically in the nearby communties” says Olivia. And despite the fact that we all have blocked our nose Amelia proposed that “it could be a source of work, we could organise ourselves and recycle here”

We arrive at the conclusion that like the quarries and gravel pits, the rubbish dump is “bad wealth because a few people profit while the rest suffer without any benefits.”

We leave the overpowering stench behind and move in to a new smell, that of mountain rain high in the clouds that surround the Regadera and Chisaca reservoirs.

The public water company provides all of the water for Ciudad Bogota from these two reservoirs. We shelter from the rain under a huge tree to reflect over the tour and the wealth we have found along the way, to laugh and to share our food.

“there was a total lack of knowledge of what wealth we have, we now know what our wealth is”

“we have a lot of wealth, we have seen and named it, we are not poor, we just don't benefit from it”

“we have allowed ourself to thing that this is not ours and so we haven't empowered ourselves to make demands”

“we have to organise ourself so that we can discuss, propose and make demands about the use of our wealth. But we need a lot of people, each one of us should go home and share what we have learnt with our children and our neighbours, those who it is safe to do so with.”

“Organising will bring us problems, it will but we have to do it, we have to value our territory”

“We have to work in community, educate ourselves and strengthen our womens networks so we can demand our rights are respected.”


As we wind our way home, the words of Mercedes Sosa accompanies us.... listen here